Whether it is illegal or not

Whether it is illegal or not, the Wolin Seokbo published by King Sejo contains the Prince of Anakguk.

The first book published after Hunminjeongeum was created is Seok Sangsangjeol, which records the life story of Sakyamuni.

The Stone Reward Day was published by Sejong for the merit of Queen Sim, who died at the age of 52.

Sejong, who read the Buddha's Day, is deeply moved by the life of the Buddha. He sings the praises of the Buddha in epic poems.

It is the Wol-Incheon River Jigok.
It is said that the Buddha's appearance in the Mesozoic world with a hundred and ten billion incarnations is like the moon of the sky shining a shadow on the Ilcheon River.

King Sejo published Wolin Seokbojeol and Wolcheon Gangjigok in compilation and supplementing the contents to pray for the merit of his father King Sejong and his mother Queen Soheon.

The Wolin Seokbo contains Prince Anakguk. Prince Anakguk. The Buddhist painting is made of Buddhist painting, which is written in Korean in the 21st installment of Buddhist painting.

These days, it was made like a webtoon or a fairy tale book so that the contents of the scriptures could be understood interestingly like a drama.

On the firearm of the Buddha is a prayer for good health and long life of His Royal Highness Jusang (Seonjo), Queen Consort (Queen Euiin), Queen Consort (Queen Euiin), and many other VIPs including Hyebinjeong (Hyebinjeong) pray for their meritorious deeds.

In the Gangi, it is written that Sarasutin ate and died after enduring a long period of time, making it impossible to recognize its shape, so it was reproduced and painted.

If you look at the contents of the period, you can see that Buddhist paintings are works from the time of the ancestors, but they have been handed down before that.

It can be seen that during the reign of King Sejo, Wolin Seokbo was published, and the story of Prince Anjangguk was popularly read by court women and made into Buddhist paintings through court painters.

In order to convey the meaning immediately, detailed explanations were added in Korean on the one hand of the painting. Even if you look at all of the Joseon Buddhist paintings, there is only one Buddhist painting in the form of a Korean commentary.

Unfortunately, this Buddhist painting is housed in a museum in a small Japanese rural village, Shigoku. Fortunately, it is well managed and preserved.

If you can afford it, I hope that you will restore the Amakguk Crown Prince's Compensation Island remaining in Japan and collect it in Korea.

This is because if the first book made after the creation of Hunminjeongeum was Seok Sang-jeol, the first work written in the painting by Hunminjeongeum is Bae Sang-do below.

It is a very important work for the study of Joseon Buddha paintings and early Hangul studies.

Joseon supported Confucianism and suppressed Buddhism, but the royal family supported Buddhism. In particular, women of the royal family resolved their religious desires through Buddhism and prayed for the death of the dead to be reborn in paradise through Pure Land beliefs.

The Prince of Anmanguk is a valuable cultural heritage that shows how the Joseon royal family and the people of Joseon understood and believed in the Pure Land faith.

The King's Sutra of Amnesty International is the subject of the Buddha's Buddhist paintings, which were written in Korean for the first time.  

The scriptures of the Korean scriptures, which are not found in China and India, are presumed to be made in Korea. The basic plot of the scriptures is too similar to that of the Jeju Island traditional dance song, Yi Gong and Bonpuri.

Therefore, some argue that it is a scripture created to fit the Korean sentiment under the influence of shamanic songs in Buddhism. On the other hand, some scholars interpret that the Buddhist scriptures influenced the creation of this science and engineering bonpuri in martial arts.

However, if you look at the content objectively closely, you can see that the touching story of our shamanic songs was borrowed in the form of a border gate for Buddhist propaganda and popularization.

The contents of the Prince's Sutra of Anakguk are transformed into the founding story of Girimsa Temple in Gyeongju, and in the Goryeo Dynasty, it is framed in the form of a scripture. During the reign of King Sejong, the Korean Hunminjeongeum was created, and the story of Prince Anakguk is included in Seok Sangbojeol and Wolin Seokbo.

The story of Prince Anpyongguk. The Buddhist painting titled "Baehwado" depicts the contents of the Wolin Seokbo in the form of Buddhist painting in the Joseon royal family.
Let's look at the content now

In Imjeongsa Temple, Bummaraguk, a saint of Gwangyu was teaching sentient beings with five hundred priests. At that time, King Sarasu ruled about 400 small states in Seocheon, along with the queen and her wife. The seven-year drought in Bummaraguk dried up the plants and withered the garden.

Gwangyu Seong-seong sent Seungryul's bhiku to Sarasu to send a female chae-nyeo on the way to the water.

The great king sent the eight court ladies with joy. Three years later, King Gwangyu asks for King Sarasu to come in person to order Yuna to rule the temple. The great king readily leaves the country to his younger brother and leaves for Bummaraguk with his pregnant queen, Mrs. Yuan.

After a few months of walking, Mrs. Yuan, who was full-term, could not walk, so she received 2,000 pounds of gold from the Jahyeon Jangjajib of Jukrimguk and sold it as a servant. Mrs. Yuan teaches Wangsaengge to King Sarasu and gives the body stakes to Gwangyuseon to build merit. The king leaves crying. When a son is born, it is an comfort country, and when a daughter is born, it is called Hyoyang.

Mrs. Wonang gave birth to a son at the eldest son's house. When her son, Ahn Cheol-guk, was seven years old when he visited his father, she told him to go to Gwangyu-seong at Imjeongsa Temple in Beom-mara-guk. After he was caught by his sister-in-law while running away from the eldest son's house, Ahn Cheol-guk was stamped on his forehead and suffered great pain.

On the way to Imjeongsa Temple, he runs away from Jangja's house again, meets eight court ladies and listens to Wangsaengge, which Mrs. Yuan taught him.

He meets his father, King Sarasu, and he confirms that he is rich through his names, Amakguk and Wangsaengge, and cries sadly.
King Sarasu asks her to leave her husband and children and quickly return, thinking of the wang wife who will be even more sad.

Returning to the Jahyeonja village of Jukrim-guk, Amak-guk finds out that his mother was killed by the Jahyeonja in three rivers, out of anger that he had fled.

I miss my father, I visited him a thousand miles, and there is no way to find my mother when I come back. How miserable he is, lonely comfort country. ‥

From a distance, a shepherd's song is heard. He buys the eldest son's anger with his escape, gathers the dead bodies of his mother, who is broken into three, and lies prone and cries to pray to the West.

Wonwangsaeng Wonwangsaeng Wonsangsaenggeukrak Gyeonmita stroke Mongmajeong Sugibyul

Wonwangsaeng Wonjungsaeng Wonjimta Hoejungjwa Collection Hyanghwa Sangyang

Wonwangsaeng Wonwangsaeng Wonsangsaeng Flower Painting Lotus Blossom Pedestral

When she memorized Wangsaengge that Mrs. Yuan told her, the sky vibrated and 48 dragon ships came down to pick up the comfort country and Mrs. Yuan and headed to the world of paradise.

The contents of the above scriptures are divided into 21 pictures in the Anbangguk Crown Prince's Sutra. On the one hand, the picture contains detailed explanations in Korean.

Who are the characters in the story?

Sakyamuni Buddha is a mineral prodigy.
Five hundred priests are five hundred nahan.
King Sarasu is Amita